Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers." 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 But those for whom a good reward had been fore-ordained by Us, will be far removed from it, 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have sent you forth as a mercy to all mankind. 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112