< random >
The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the name of Allah, most benevolent, ever-merciful
O the Cloaked One! (Prophet Mohammed peace and blessings be upon him) 1 Arise and warn! 2 and magnify the glory of your Lord, 3 And thy garments keep free from stain! 4 And uncleanness do shun, 5 And show not favour, seeking wordly gain! 6 And for the sake of your Lord, patiently endure. 7 For when the trumpet shall sound, 8 That, at that time, shall be a difficult day, 9 Not of ease, for disbelievers. 10 Leave Me alone [to deal] with him whom I have created alone, 11 and to whom I have granted resources vast, 12 and sons to be by his side, 13 and to whose life I gave so wide a scope: 14 And who yet coveteth that shall increase. 15 Never. He is refractory of Our signs. 16 I will constrain him to a hard ascent. 17 He planned and plotted. 18 And woe to him! How he plotted!- 19 And once more let him be cursed, how he plotted! 20 Then he thought; 21 Then frowned and grimaced. 22 Then turned he back, and grew stiff-necked. 23 Then he said: "This is nothing but magic from that of old; 24 Naught is this but the word of Man. 25 [Hence,] I shall cause him to endure hell-fire [in the life to come]! 26 And what have you understood, what hell is! 27 It shall not spare, nor leave. 28 and it burns the flesh. 29 and it has nineteen angelic keepers. 30 We have not appointed any one but angels as keepers of Hell, and their number that We have fixed is to make it a means of contention for disbelievers, so that those who were given the Book may be certain, and the faith of the believers may have greater increase, and the people of the Book and believers may not be deceived, and the sceptics and infidels may say: "What does God mean by this parable?" That is how God leads whosoever He will astray, and guides whosoever He will. None knows the armies of your Lord save Him self. This is no more than reminder for mankind. 31
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.