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[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing. 101 That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. 102 Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted. 103 Clear insights have come to you from your Lord. Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own loss. Say, "I am not here as your keeper." 104 So We turn about the signs, that they may say, 'Thou hast studied'; and that We may make it clear to a people having knowledge. 105 So follow what is sent down to you by your Lord, for homage is due to no one but God, and turn away from idolaters. 106 Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them. 107 Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do. 108 And they swear their strongest oaths by Allah, that if there came to them a sign, they would surely believe therein. Say: "Signs are but with Allah and what will make you (Muslims) perceive that (even) if it (the sign) came, they will not believe?" 109 We are turning their hearts and eyes away from the Truth even as they did not believe in the first instance - and We leave them in their insurgence to stumble blindly. 110
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.