۞
Hizb 46
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And Jonah too was one of the Messengers. 139 When he ran away (like a slave from captivity) to the ship (fully) laden, 140 And then drew lots and was of those rejected; 141 Then he was swallowed by a large fish as he was worthy of blame. 142 Now had he not been of those that glorify God, 143 he would have tarried in its belly until the day they shall be raised; 144 ۞ So We cast him, sick, on a barren shore, 145 and caused a creeping plant to grow over him [out of the barren soil]. 146 Then We sent him unto a hundred thousand, or more, 147 And they believed; so We permitted them to enjoy (their life) for a while. 148 Now ask them if their Lord has daughters, and they sons? 149 or is it that We have created the angels female, and they [who believe them to be divine] have witnessed [that act of creation]? 150 Is it not a lie invented by them when they say: 151 " Allah has begotten," and indeed, they are liars. 152 Has He chosen daughters above sons? 153 What aileth you? How judge ye? 154 Will you not then reflect? 155 Or have ye an authority manifest? 156 Then produce your scripture, if you should be truthful. 157 They have set up a kinship between Him and the jinn; and the jinn know that they shall be arraigned. 158 Glory be to Allah (for freedom) from what they describe; 159 Not (so do) the Servants of Allah, sincere and devoted. 160 So you and your deities 161 Can lead (any) into temptation concerning Allah, 162 Except such as are (themselves) going to the blazing Fire! 163 [The angels say], "Every single one of us has his place assigned: 164 and, verily, we too are ranged [before Him in worship]; 165 And verily we! we hallow. 166 What though they would say, 167 If we had but a reminder from the men of old 168 We would have been the chosen servants of Allah." 169 And yet, [now that this divine writ has been placed before them,] they refuse to acknowledge it as true! In time, however, they will come to know [what it was that they had rejected]: 170 Already has Our Word been passed before (this) to our Servants sent (by Us), 171 that they shall receive Our help 172 And most surely Our host alone shall be the victorious ones. 173 So you ignore them for a time 174 And watch them (how they fare), and they soon shall see (how thou farest)! 175 Then for Our punishment are they impatient? 176 So when it does descend in their courtyards so what an evil morning it will be for those who were warned! 177 So turn (O Muhammad SAW) away from them for a while, 178 And watch (how they fare) and they soon shall see (how thou farest)! 179 Purity is to your Lord, the Lord of Honour, from all what they say. 180 And peace be upon the Envoys; 181 And praise to Allah, Lord of the worlds. 182
Allah Almighty has spoken the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.