۞
Hizb 53
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Has the story reached you, of the honoured guests [three angels; Jibrael (Gabriel) along with another two] of Ibrahim (Abraham)? 24 When they came to him they said, "Peace!" He answered, "Peace!" [saying to himself]. "They are strangers." 25 Then he went back to his family and brought a fat roasted calf 26 And he set it before them, saying: Will ye not eat? 27 He began to feel afraid. They said, "Do not be afraid," and then gave him the glad news of the birth of a knowledgeable son. 28 Then came forward his wife, clamouring, and she smote her face, and said, 'An old woman, barren!' 29 They said, 'So says thy Lord; He is the All-wise, the All-knowing.' 30 ۞ He said: What is your affair then, O apostles! 31 They replied: 'We are sent to a sinful nation, 32 that we may unleash a shower of clay-stones 33 marked out in thy Sustainer's sight for [the punishment of] such as have wasted their own selves." 34 So We removed the people who had faith, from that town. 35 But did not find more than a single family of believers. 36 And We left therein a sign for those who fear the painful punishment. 37 As (there was) in Moses when We sent him to the Pharaoh with clear authority. 38 But he turned away with his forces and said: A magician or a mad man. 39 So We seized him and his hosts, and cast them into the sea. He became an object of much blame. 40 There is also a Sign for you in (the story of) Ad, when We let loose upon them an ominous wind 41 It spared naught that it reached, but made it (all) as dust. 42 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile. 43 after they had turned with disdain from their Sustainer's commandment - whereupon the thunderbolt of punishment overtook them while they were [helplessly] looking on: 44 And neither stand up nor defend themselves. 45 And before them the nation of Noah, indeed they were a debauched nation. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.