Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon. 61 And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness. 62 (Among) the servants of the Beneficent God are those who walk gently on the earth and when addressed by the ignorant ones, their only response is, "Peace be with you." 63 And they who pass the night prostrating themselves before their Lord and standing. 64 who pray, "Our Lord, save us from the torment of Hell, for its torment is killing: 65 Evil indeed it (Hell) is as an abode and as a place to dwell. 66 And those who, when spending, neither exceed the limits nor act miserly, and stay in moderation between the two. 67 Who do not invoke any god apart from God, who do not take a life which God has forbidden except for a cause that is just, and do not fornicate -- and any one who does so will be punished for the crime, 68 [but] shall have his suffering doubled on Resurrection Day: for on that [Day] he shall abide in ignominy. 69 Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft-Forgiving, Most Merciful, 70 And whoever repents and does good has truly turned to Allah with an (acceptable) conversion;- 71 And they who do not bear witness to what is false, and when they pass by what is vain, they pass by nobly. 72 And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat. 73 And those who say: "Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqun" (pious - see V. 2:2 and the footnote of V. 3:164)." 74 Those shall be recompensed with the highest rank for their patience. There they shall receive a greeting, and peace! 75 Abiding therein; excellent it is as an abode, and as a place to dwell. 76 Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. 77
God Almighty has spoken the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.