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[To whom Allah will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve, 68 (Ye) who believed Our revelations and were self-surrendered, 69 “Enter Paradise you and your wives and you will be honoured guests.” 70 Trays of gold and cups will be passed round them, (there will be) therein all that the one's inner-selves could desire, all that the eyes could delight in, and you will abide therein forever. 71 And that is Paradise which you are made to inherit for what you used to do. 72 You will have fruits in abundance there to eat. 73 Verily, the Mujrimun (criminals, sinners, disbelievers, etc.) will be in the torment of Hell to abide therein forever. 74 Never will their torment be lightened for them. They shall remain in utter despair. 75 And We did not oppress them at all, but they themselves were unjust. 76 They shall call out: “O Malik, let your Lord put an end to us.” He will reply: “You must stay on in it. 77 We brought you the Truth; but to the truth most of you were averse.” 78 Or have they plotted some plan? Then We too are planning. 79 Bethink they that We hear not their secrets and whispers? Yea! We do, and Our messengers present with them write down. 80 Say (O Muhammad SAW): "If the Most Beneficent (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari]. 81 Exalted be the Lord of the heavens and the earth, the Lord of the Throne, above what they attribute to Him. 82 But leave them to indulge in idle talk and play [with words] until they face that [Judgment] Day of theirs which they have been promised: 83 And He it is Who is Allah in the heavens and Allah in the earth; and He is the Wise, the Knowing. 84 And blessed is He Whose is the kingdom of the heavens and the earth and what is between them, and with Him is the knowledge of the hour, and to Him shall you be brought back. 85 And those whom they invoke instead of Him have no power of intercession; except those who bear witness to the truth (i.e. believed in the Oneness of Allah, and obeyed His Orders), and they know (the facts about the Oneness of Allah). 86 Yet if you ask them: 'Who created you' they will say: 'Allah' How then can they turn away from Him? 87 We call to witness the cry of the Messenger: “O Lord, these are a people not wont to believe!” 88 We have told him, "Ignore them and say to them 'farewell'. They will soon know the consequences of their deeds 89
God the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.