۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Compassionate, the Merciful
۞ Nun. By the pen, and all that they write! 1 Thou art not, for thy Lord's favour unto thee, a madman. 2 And verily, thine shall be a reward neverending 3 For you are truly of a sublime character. 4 You will see and they will also see 5 Which of you is the afflicted [by a devil]. 6 Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided. 7 So obey thou not those who cry lies. 8 Who would have had thee compromise, that they may compromise. 9 Do not yield to any contemptible swearer of oaths, 10 A defamer, spreader abroad of slander. 11 One who excessively forbids the good, transgressor, sinner. 12 Foul mouthed, and in addition to all this, of improper lineage. 13 It is because he is possessed of wealth and children 14 When Our verses are recited to him, he says, "Legends of the former peoples." 15 Anon We shall brand him on snout. 16 We have tried you as We tried the owners of the garden when they vowed to gather the fruits in the morning 17 without adding ("if God wills"). 18 So there came upon the garden an affliction from your Lord while they were asleep. 19 And in the morning it was as if plucked. 20 And they called out to each other in the morning, 21 Saying: Go early to your tilth if you would cut (the produce). 22 So they departed, talking in low voices: 23 “Make sure that no needy person enters your garden this day.” 24 – and early they went, strongly bent upon their purpose. 25 But when they saw it, they said, 'Surely we are gone astray; 26 nay, rather we have been robbed!' 27 Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" 28 They said: Glory be to our Lord, surely we were unjust. 29 And they advanced one upon another, blaming each other. 30 They said, "Alas for us, our behaviour was beyond the pale. 31 "It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" 32 Such is the torment. And the torment of the Hereafter is far greater; if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.