۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Most Beneficent, the Most Merciful
AN INQUIRER ASKED for the affliction that is to come 1 The infidels, of which there is no averter. 2 From Allah, the Lord of all pinnacles. 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 Therefore do thou hold Patience,- a Patience of beautiful (contentment). 5 they see it as being far off; 6 While we behold it nigh: 7 It shall befall on a Day whereon the sky will become like molten brass, 8 and the mountains shall be as plucked wool-tufts, 9 and no friend will ask about his friend, 10 though they may see each other. A sinner will wish that he could save himself from the torment of that day by sacrificing his children, 11 and his spouse and his brother, 12 And the family in which he was. 13 and whosoever is in the earth, altogether, so that it might save him. 14 By no means! Surely it is a flaming fire 15 stripping away his skin, 16 It calleth him who turned and fled (from truth), 17 and amassed (riches) and hoarded. 18 ۞ VERILY, man is born with a restless disposition. 19 When evil comes upon him he is impatient; 20 And niggardly when good befalls him 21 Except those devoted to Salat (prayers) 22 Who are constant at their worship 23 And those in whose wealth is a recognised right. 24 for the needy and the deprived, 25 And those who believe in the Day of Recompense, 26 And those who fear the torment of their Lord, 27 Indeed the punishment of their Lord is not a thing to be unafraid of! 28 who guard their carnal desires 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 But whoso seeketh more than that, those are they who are transgressors; 31 And those who keep their trusts and covenants; 32 And those who are in their testimonies upright 33 And those who protect their prayers. 34 Such shall dwell in the Gardens (i.e. Paradise) honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.