۞
Juz 29 ▼

3/4 Hizb 58
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< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of God, The Most Gracious, The Dispenser of Grace
WAS THERE NOT a time in the life of man when he was not even a mentionable thing? 1 Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight. 2 Indeed, We have guided him to the path, he is either grateful or ungrateful. 3 For the unbelievers, We have kept ready chains and fetters and a Blazing Fire. 4 Indeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur, 5 a fountain at which the worshipers of Allah drink and make it gush forth abundantly; 6 They perform (their) vows, and they fear a Day whose evil flies far and wide. 7 And they feed with food, for love of Him, the needy, and the orphan and the captive. 8 "We only feed you for the sake of God and we do not want any reward or thanks from you. 9 Surely we fear from our Lord a stern, distressful day. 10 Therefor Allah hath warded off from them the evil of that day, and hath made them find brightness and joy; 11 and recompense them for their patience with a Garden, and robes of silk. 12 Reclining therein on raised couches, they shall find therein neither (the severe heat of) the sun nor intense cold. 13 And near above them are its shades, and its [fruit] to be picked will be lowered in compliance. 14 And brought round amongst them will be vessels of silver and also goblets of glass. 15 (Bright as) glass but (made) of silver, which they (themselves) have measured to the measure (of their deeds). 16 Therein they shall be served a cup flavoured with ginger, 17 From a spring by the name of Ever-flowing-Salsabil. 18 ۞ And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls. 19 And when thou lookest, it is there thou wilt see a Bliss and a Realm Magnificent. 20 In it they adorn clothes of fine green silk and gold embroidery; and they are given silver bracelets to wear; and their Lord gave them pure wine to drink. 21 [And they will be told:] "Verily, all this is your reward since Your endeavour [in life] has met [God's] goodly acceptance!" 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.