۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Have you heard the story of Abraham's honoured guests? 24 When they came to him saying, "Peace be with you," he replied to their greeting in the same manner and said to himself, "These are a strange people". 25 Then he turned quickly to his household, brought out a fatted calf, 26 So he brought it near them. He said: What! will you not eat? 27 He felt afraid of them; but they said: "Have no fear," and gave him the good news of a wise son. 28 (Sarah) his wife came with an exclamation and clasped her face, and said: 'Surely, I am a barren old woman' 29 They answered: "Thus has thy Sustainer decreed; and verily, He alone is truly wise, all-knowing!" 30 ۞ Said [Abraham]: "And what [else] may you have in view, O you [heavenly] messengers?" 31 They said, "We have been sent to a people (deep) in sin;- 32 "To bring on, on them, (a shower of) stones of clay (brimstone), 33 marked by your Lord upon those who go beyond the limits.” 34 So We brought out whoever was in the cities of the believers. 35 And We found not therein more than one house of the Muslims. 36 We left therein evidence for those who fear the painful torment. 37 As (there was) in Moses when We sent him to the Pharaoh with clear authority. 38 But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" 39 So We took him and his soldiers and cast them into the sea, and he was blameworthy. 40 And in Ad: When We sent upon them the destructive wind. 41 that left nothing it came upon, except that it was ashes. 42 In the Thamud [there was another sign], when they were told, "Make the most of your lives for a while." 43 In response they rebelled against their Lord’s command, so the thunderbolt seized them whilst they were watching. 44 And they were unable to rise up, nor could they help themselves. 45 And before them the nation of Noah, indeed they were a debauched nation. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.