۞
3/4 Hizb 33
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And Noah, when he cried of old, We heard his prayer and saved him and his household from the great affliction. 76 And We succoured him against the people who belied Our signs; verily they were a people evil, so we drowned them all. 77 And David and Solomon -- when they gave judgment concerning the tillage, when the sheep of the people strayed there, and We bore witness to their judgment; 78 for, [though] We made Solomon understand the case [more profoundly] yet We vouchsafed unto both of them sound judgment and knowledge [of right and wrong]. And We caused the mountains to join David in extolling Our limitless glory, and likewise the birds: for We are able to do [all things]. 79 We taught him the craft of making garments that fortify you against your own violence. Are you thankful? 80 We subjected to Solomon the stormy wind, which blew at his behest towards the land which We had blessed. For it is We who have knowledge of all things -- 81 And of the rebellious people there were those who dived for him and did other work besides that, and We kept guard over them; 82 ۞ (Remember) Job when he called to his Lord: "I am afflicted with distress, and You are the most compassionate of all." 83 So We heard his cry and relieved him of the misery he was in. We restored his family to him, and along with them gave him others similar to them as a grace from Us and reminder for those who are obedient. 84 And Isma'il and ldris and Zul-Kifl! each were of the patient. 85 and so We admitted them unto Our grace: behold, they were among the righteous! 86 AND [remember] him of the great fish when he went off in wrath, thinking that We had no power over him! But then heeded out in the deep darkness [of his distress]: "There is no deity save Thee! Limitless art Thou in Thy glory! Verily, I have done wrong!" 87 So We answered him, and delivered him out of grief; even so do, We deliver the believers. 88 (Remember) Zachariah when he called to his Lord: "Do not leave me alone (and childless), for you are the best of givers." 89 We therefore heard his prayer; and bestowed him Yahya, and cured his wife for him; indeed they used to hasten to perform good deeds, and pray to Us with hope and fear; and used to weep before Us. 90 And she who was chaste, therefor We breathed into her (something) of Our Spirit and made her and her son a token for (all) peoples. 91 Verily this your order is one order, and I am your Lord; so worship Me. 92 But they divided themselves into factions, but to Us they shall all return. 93
۞
3/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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