۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And indeed, Jonah was among the messengers. 139 When he fled unto the laden ship, 140 So he shared (with them), but was of those who are cast off. 141 So the whale swallowed him, for he was blameworthy, 142 Had he not been one of those who acknowledge the glory of God, 143 he would have lingered in its belly till the Day they are resurrected. 144 ۞ But We cast him, upon the shore, and he was ill, 145 and We caused to grow over him a tree of gourds. 146 Then We sent him to a hundred thousand or more, 147 And they believed, so We gave them enjoyment [of life] for a time. 148 Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons? 149 Or did We create the angels as females while they were witnesses?" 150 Then is it of their lying that they say: 151 "Allah has begotten children"? but they are liars! 152 Has He chosen daughters in preference to sons? 153 What is amiss with you and your judgment? 154 Will ye not then receive admonition? 155 Or, is there for you a clear warranty 156 Then produce your scripture, if you should be truthful. 157 And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up; 158 God is far above what they attribute to Him, 159 But not so the servants of Allah, the purified ones. 160 So neither you nor those you worship 161 you shall tempt none against Him 162 Save him who will go to hell. 163 None of us is there, but has a known station; 164 Lo! we, even we are they who set the ranks, 165 Lo! we, even we are they who hymn His praise 166 What though they would say, 167 'If only we had had a Reminder from the ancients, 168 “We would certainly be the chosen bondmen of Allah.” 169 But (now that the Quran has come) they disbelieve therein (i.e. in the Quran and in Prophet Muhammad SAW, and all that which he brought, the Divine Revelation), so they will come to know! 170 And certainly Our word has already gone forth in respect of Our servants, the apostles: 171 assuredly they shall be helped, 172 And surely, only Our army will be victorious. 173 So you ignore them for a time 174 And watch, for they will (soon) see. 175 Do they, then, [really] wish that Our chastisement be hastened on? 176 But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)! 177 And leave them for a time. 178 And watch, for they will soon see. 179 Exalted is your Lord, the Lord of might, above what they describe. 180 Peace be with the Messengers (of God). 181 And praise belongs to Allah, Lord of the Worlds. 182
True are the words of Allah the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.