۞
1/2 Hizb 31
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(Muhammad), mention in the Book (the Quran) the story of Mary how she left her family and started living in a solitary place to the East 16 and kept herself in seclusion from them. We sent her Our angel, who presented himself to her as a full-grown human being. 17 "I seek refuge in the Merciful from you, if you fear Him," she said. 18 He said: I am but a messenger from thy Lord that I may bestow on thee a boy pure. 19 She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste? 20 He said, "This is true but your Lord says, "It is very easy for Me. We have decided to give you a son as evidence (of Our existence) for human beings and a mercy from Us. This is a decree already ordained." 21 ۞ So she conceived him; then withdrew herself with him to a remote place. 22 And the birthpangs surprised her by the trunk of the palm-tree. She said, 'Would I had died ere this, and become a thing forgotten!' 23 But the one that was below her called to her, 'Nay, do not sorrow; see, thy Lord has set below thee a rivulet. 24 If you shake the trunk of the palm tree, it will provide you with fresh ripe dates. 25 Eat, then, and drink, and let thine eye be gladdened! And if thou shouldst see any human being, convey this unto him: 'Behold, abstinence from speech have I vowed unto the Most Gracious; hence, I may not speak today to any mortal. 26 Then she brought the child to her people. They exclaimed: "O Mary, you have done a most astonishing thing! 27 O sister of Aaron! Your father was not an evil man, nor was your mother an unchaste woman." 28 But she pointed towards him. "How can we talk to one," they said, "who is only an infant in the cradle?" 29 He (the baby) said: 'I am the worshiper of Allah. Allah has given me the Book and made me a Prophet. 30 and made me blessed wherever I may be; and He has enjoined upon me prayer and charity as long as I live, 31 and likewise to cherish my mother; He has not made me arrogant, unprosperous. 32 Blessed was I on the day I was born, and blessed I shall be on the day I die and on the day I am raised to life again." 33 Such was (Prophet) Jesus, the son of Mary. A saying of truth, concerning what they doubt. 34 Allah is not one to take to Himself a son. Hallowed be He! whensoever He decreeth an affair he only Saith to it: be, and it becometh. 35 (Baby Jesus said), "Worship God who is my Lord as well as yours. This is the straight path". 36 The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day. 37 How sharp of hearing, how sharp of sight they will be when they come to Us. But today, these evil-doers are obviously lost in error. 38 Warn them of that Day of Anguish, when the matter is determined whilst heedlessly they disbelieve. 39 Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.