۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah had called upon Us (earlier). See, how excellent We were in answering him! 75 We saved him and his family from the great affliction, 76 and made his offspring the only ones to survive, 77 We perpetuated his praise in later generations. 78 Peace on Noah among all men. 79 Thus do We reward all those who do good. 80 Surely he was among Our faithful creatures. 81 We drowned all the others (besides Noah and his people). 82 ۞ Abraham was one of his followers. 83 when he came unto his Lord with a pure heart, 84 when he said to his father and his folk, 'What do you serve? 85 "Is it a falsehood- gods other than Allah- that ye desire? 86 Then what is your thought about the Lord of the worlds?" 87 He looked up at the stars. 88 Then said: Lo! I feel sick! 89 And they turned their backs on him and went away. (The pagans thought he would transmit the disease). 90 Then he turned aside to their gods secretly and said: What! do you not eat? 91 What is the matter with you that you do not speak? 92 And he turned upon them striking them with the right hand. 93 Thereupon the people came running to him. 94 He said: "Worship you that which you (yourselves) carve? 95 when it is Allah who created you and all that you do' 96 They said: build for him a building and cast him into the flaming fire. 97 And they devised a plot for him, but We made them the humble. 98 And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!" 99 "O my Lord! Grant me a righteous (son)!" 100 So We gave him the good news of a boy, possessing forbearance. 101 And when he became capable of working with him, Ibrahim said, “O my son, I dreamt that I am sacrificing you – therefore now consider what is your opinion”; he said, “O my father! Do what you are commanded! Allah willing, you will soon find me patiently enduring!” 102 So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice), 103 We called unto him: O Abraham! 104 "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right. 105 This is indeed the manifest trial.' 106 And We ransomed him with a great sacrifice (i.e. a ram); 107 And We left for him (a goodly remembrance) among generations (to come) in later times. 108 'Peace be upon Abraham' 109 Verily We! thus We compense the well-doers. 110 For he was one of our believing Servants. 111 And We gave him the glad tidings of Ishaque (Isaac) a Prophet from the righteous. 112 And We blessed him and Isaac. Among the offspring of the two some did good and some plainly wronged themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.