۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of God, The Most Gracious, The Dispenser of Grace
Ha-Mim. [These letters are one of the miracles of the Quran and none but Allah (Alone) knows their meanings]. 1 By the Scripture that maketh plain 2 Behold, from on high have We bestowed it on a blessed night: for, verily, We have always been warning [man]. 3 Therein is decreed every affair of wisdom 4 By a command from Us – indeed it is We Who send. 5 A mercy from thy Lord. Verily He! He is the Hearer, the Knower. 6 Lord of the heavens and the earth and all that is between them, if ye would be sure. 7 La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death, your Lord and the Lord of your fore-fathers. 8 Yet they are lost in doubt and play. 9 So watch for the Day when the sky will come down with a pall of smoke, 10 Covering the people, this shall be a torment afflictive. 11 'Our Lord, remove this punishment from us, we are believers' 12 How is it possible for them to accept guidance, whereas a Noble Messenger who speaks clearly has already come to them? 13 Whereas they had then turned away from him and said, “He is a madman, tutored!”? 14 We shall remove the torment for a while but you will revert to your old ways. 15 on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]! 16 ۞ And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses)], 17 Saying: Deliver to me the servants of Allah, surely I am a faithful apostle to you, 18 and do not exalt yourselves in defiance of Allah. I have come to you with a clear authority (as a Messenger). 19 And verily I have sought refuge in my Lord and your Lord lest ye stone me. 20 If you do not believe in me, leave me alone." 21 Then he called upon his Lord: These are a guilty people. 22 We commanded him, “Journey with My bondmen in a part of the night – you will be pursued.” 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 How many gardens and fountains did they leave behind, 25 And the cornlands and the goodly sites 26 And favours amongst which they were rejoicing! 27 We gave these as an inheritance to other people. 28 and neither sky nor earth shed tears over them, nor were they allowed a respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.