۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, most benevolent, ever-merciful
Was there not a period of time when man was nothing worth mentioning? 1 We created man from a drop of mingled fluid so that We might try him; We gave him hearing and sight; 2 Indeed, We guided him to the way, be he grateful or be he ungrateful. 3 Lo! We have prepared for disbelievers manacles and carcans and a raging fire. 4 Verily the pious shall drink of a cup whereof the admixture is like unto camphor. 5 a fountain whereat drink the servants of God, making it to gush forth plenteously. 6 Those who fulfil their vows and fear the Day whose evil shall be diffused far and wide, 7 And they give food in spite of love for it to the needy, the orphan, and the captive, 8 (Saying): "We feed you seeking Allah's Countenance only. We wish for no reward, nor thanks from you. 9 for we fear from our Lord a frowning day, inauspicious. 10 So Allah will save them from the evil of that Day and has secured for them radiance and joyfulness, 11 And their recompense shall be Paradise, and silken garments, because they were patient. 12 Reclining there upon couches, they shall see neither the sun nor the moon. 13 And close down upon them (shall be) its shadows, and its fruits shall be made near (to them), being easy to reach. 14 And brought round amongst them will be vessels of silver and also goblets of glass. 15 Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). 16 And they shall be given to drink from a cup whose mixture is ginger, 17 (Of) a fountain therein which is named Salsabil. 18 ۞ And there shall go round unto them youths ever-young. When thou seest them thou wouldst deem them pearls unstrung. 19 And when you look towards it, you will see serenity and a great kingdom. 20 Their raiment will be fine green silk and gold embroidery. Bracelets of silver will they wear. Their Lord will slake their thirst with a pure drink. 21 "This in truth is your recompense, and acceptance of your endeavours." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.