۞
1/2 Hizb 57
< random >
Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Compassionate, the Merciful
۞ The Indubitable! 1 What is the Inevitable Reality? 2 And what do you know what that indubitable event is? 3 The people of Thamud and Ad denied the Day of Judgment. 4 But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! 5 And the 'Ad, they were destroyed by a furious Wind, exceedingly violent; 6 To which He subjected them for seven nights and eight days in succession, so that thou mightest have seen men during it lying prostrate, as though they were stumps of palms ruined. 7 Do you see any vestige left of them now? 8 And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lout (Lot)] committed sin, 9 And they disobeyed the Apostle of their Lord, so He punished them with a vehement punishment. 10 Indeed, when the water overflowed, We carried your ancestors in the sailing ship 11 so that We might make it a reminder for you and so that attentive ears might retain it. 12 When a single blast is blown on the trumpet, 13 And the earth and the mountains shall be removed from their places, and crushed with a single crushing, 14 on that Day, the Event occurs. 15 when the sky will be rent asunder, the grip holding it together having loosened on that Day, 16 The angels will stand on all its sides. And on that Day, eight (of them) will carry the Throne of your Lord above them. 17 That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. 18 Then, he who is given his book in his right hand will say: 'Here, take and read my book! 19 Indeed, I knew that I should come to my reckoning' 20 And so he will find himself in a happy state of life, 21 in a lofty paradise, 22 With fruits hanging low within reach, 23 “Eat and drink with pleasure the reward of what you sent ahead, in the past days.” 24 But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record! 25 Nor that I knew my reckoning! 26 Oh, would that it had been death! 27 My wealth has been of no use to me. 28 Gone from me is my authority." 29 (It will be said): 'Take him and bind him. 30 Then cast him to be burnt in Hell; 31 then in a chain of seventy cubits' length insert him! 32 Verily he was wont not to believe in Allah, the Mighty. 33 nor were they concerned with feeding the destitute. 34 and so, no friend has here today, 35 Nor any food save filth 36 None shall eat it but the sinners. 37
۞
1/2 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.