۞
1/4 Hizb 17
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Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. 109 He intends to turn you out of your land. What counsel do you then give? 110 The others suggested holding Moses and his brother off and sending to all the cities 111 to bring together at the Pharaohs court all the skillful magicians. 112 And the magicians came to Pharaoh and asked, "Shall we have a reward, if we should prevail?" 113 He said: Yes, and you shall certainly be of those who are near (to me). 114 They said: O Moses! Either throw (first) or let us be the first throwers? 115 He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic. 116 Then We revealed to Moses: 'Now, throw down your staff' And thereupon it swallowed up their false invention. 117 ۞ Thus was the Truth vindicated and that which they were doing was made vain. 118 The magicians who were defeated on the spot and were proved to be worthless, 119 The sorcerers fell to the ground in homage, 120 [and] exclaiming: "We have come to believe in the Sustainer of all the worlds, 121 The Lord of Moses and Aaron. 122 Pharaoh said, "You dare believe in Him before I have given you permission? Behold, this is indeed a plot which you have devised in this city in order to drive its people out. But you shall soon know the consequences, 123 I shall assuredly cut off alternately your hands and feet, then I shall crucify you all together.' 124 They said: Surely to our Lord shall we go back: 125 "But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.