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And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists), 192 which the truthful spirit has carried down 193 To (communicate) to your heart that you may be a warner 194 In the perspicuous Arabic tongue. 195 Its news was also mentioned in the ancient Books. 196 Is it not a Sign to them that the Learned of the Children of Israel knew it (as true)? 197 If We had sent it down on a barbarian 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 they will not believe in it until they see the grievous punishment. 201 It will come upon them suddenly when they are not expecting it. 202 and then they will exclaim, "Could we have a respite?" 203 Would they (now) hasten on Our doom? 204 Hast thou then seen, if We content them for (long) years, 205 And then there cometh unto them that which they had been promised. 206 Of what avail shall their enjoyment be to them? 207 And never did We destroy a township which did not have Heralds of warning, 208 To warn. For We are never unjust. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 It behoveth them not, nor they can. 211 Verily, they have been removed far from hearing it. 212 So do not call upon another god with Allah, lest you should be one of those who are punished. 213 And warn thy tribe of near kindred, 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 And rely thou upon the Mighty, the Merciful. 217 who sees you when you stand 218 And your movement among those who prostrate. 219 For it is He Who heareth and knoweth all things. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every forgerer steeped in sin, 222 The satans try to listen to the heavens but many of them are liars. 223 As for the poets, the erring follow them, 224 Have you not seen how they wander in every valley, 225 and they say what they do not do? 226 Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned! 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.