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So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman. 29 Or do they say: "(Muhammad SAW is) a poet! We await for him some calamity by time! 30 Say: 'Wait if you will; I shall be waiting with you' 31 Enjoin them their understandings to this? or are they a people conumacious? 32 Do they say: 'He has invented it' No, they do not believe. 33 Then let them bring an announcement like it if they are truthful. 34 Have they not been created from some source, or are they themselves the creators? 35 Or did they create the heavens and earth? Nay, but they have not sure faith. 36 Or have they the treasures of your Lord with them? Or have they been set in absolute authority? 37 Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest! 38 Or, [if you believe in God, how can you believe that] He has [chosen to have] daughters, whereas you yourselves would have [only] sons? 39 Or do you ask them for a reward, so that they are overburdened by a debt? 40 Or do they have knowledge of the Unknown which they write down? 41 Or desire they to outwit? The unbelievers, they are the outwitted. 42 Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him. 43 And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up." 44 So leave them alone until they encounter that Day of theirs when they shall be struck down, 45 when their stratagem shall be of no avail to them, nor shall they be succoured. 46 And verily, for those who do wrong, there is a punishment beyond that. But most of them know not. 47 And so, await in patience thy Sustainer's judgment, for thou art well within Our sight. And extol thy Sustainer's limitless glory and praise whenever thou risest up, 48 And in the night also hallow Him, and at the setting of the stars. 49
Allah Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.