۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, most benevolent, ever-merciful
۞ The Inevitable Hour! 1 How tremendous is the true event! 2 And what will teach thee what is the Indubitable? 3 Samood and Ad called the striking calamity a lie. 4 Then as to Samood, they were destroyed by an excessively severe punishment. 5 and the 'Ad were destroyed by a furious wind 6 Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees. 7 Can you see any remnant of them now? 8 And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lout (Lot)] committed sin, 9 And they disobeyed their Lord's apostle, so He laid hold of them with a grip increasing. 10 Surely We bore you up in the ship when the water rose high, 11 that We might make it a reminder for you and for heeding ears to hold. 12 When a single blow is blown on the Horn, 13 And the earth and the mountains will be lifted up and crushed with a single crush. 14 And so, that which must come to pass will on that day have come to pass; 15 And the heaven will split [open], for that Day it is infirm. 16 On its fringes will be angels, eight of them, bearing their Lord's throne aloft. 17 That Day shall you be brought to Judgement, not a secret of you will be hidden. 18 Now as for him whose record shall be placed in his right hand, he will exclaim: "Come you all!" Read this my record! 19 “I was certain that I will confront my account.” 20 So he shall be in a life, well-pleasing. 21 in an exalted garden 22 The fruits of which are near at hand: 23 'Eat and drink with wholesome appetite for that you did long ago, in the days gone by.' 24 But whosoever gets his ledger in his left hand, will say: "Would that I were never given my ledger, 25 And I had not known what my account was: 26 Oh, would that this [death of mine] had been the end of me! 27 My wealth has not availed me, 28 My authority is gone away from me. 29 Lay hold on him, then put a chain on him, 30 then cast him in the Fire, 31 "Then fasten him with a chain whereof the length is seventy cubits!" 32 Lo! He used not to believe in Allah the Tremendous, 33 Nor did he encourage the feeding of the poor. 34 and so, no friend has here today, 35 Nor any food save filth 36 Which none but the hellish eat." 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.