۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And indeed Yunus is one of the Noble Messengers. 139 When he left towards the laden ship. 140 Then he joined the lots, and was of the condemned. 141 So the whale swallowed him, for he was blameworthy, 142 And were he not one of those who praise. – 143 he would certainly have remained inside the fish till the Day of Resurrection. 144 ۞ We then put him ashore on a plain, and he was sick. 145 And We caused to grow over him a gourd vine. 146 And We sent him to [his people of] a hundred thousand or more. 147 So they accepted faith – We therefore gave them usage for a while. 148 Therefore ask them (O dear Prophet Mohammed – peace and blessings be upon him), whether the daughters are for your Lord and the sons for them! 149 Or did We create the angels females while they were witnesses? 150 Now surely it is of their own lie that they say: 151 Allah hath begotten. Allah! verily they tell a lie. 152 Has He chosen daughters above sons? 153 What is the matter with you? How do you form your judgement? 154 What, and will you not remember? 155 Or do you have a clear authority? 156 Then bring your Book if you are truthful! 157 They assert kinship between Him and the angels. But the angels know that they (the liars) will be arraigned (in Hell). 158 Glorified is Allah! (He is Free) from what they attribute unto Him! 159 Save single-minded slaves of Allah. 160 So you and your deities 161 can cause anyone to fall prey to your temptation 162 except him who shall roast in Hell. 163 There is not one of us but hath his known position. 164 And most surely we are they who draw themselves out in ranks, 165 And verily we! we hallow. 166 What, would they then say: 167 "Had we received guidance from the people living before us, 168 We would be single-minded slaves of Allah. 169 And yet, [now that this divine writ has been placed before them,] they refuse to acknowledge it as true! In time, however, they will come to know [what it was that they had rejected]: 170 And assuredly Our word hath already gone forth Our bondmen, the sent ones: 171 Most surely they shall be the assisted ones 172 And most surely Our host alone shall be the victorious ones. 173 So, [O Muhammad], leave them for a time. 174 And see them thou; they themselves shall presently see. 175 What! would they then hasten on Our chastisement? 176 Then, when it descends into their courtyard (i.e. near to them), evil will be the morning for those who had been warned! 177 So turn away from them for a time 178 And watch, for they will soon see. 179 Too glorious is your Lord, the Lord of power, for what they ascribe to Him. 180 And Peace on the messengers! 181 and all praise be to Allah, the Lord of the Universe. 182
Almighty God's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.