۞
1/4 Hizb 59
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He Frowned ('Abasa)
42 verses, revealed in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ He frowned and turned away 1 when the blind man approached him, 2 How canst thou know, whether haply he might be cleansed, 3 Or be admonished, and the admonition profit him? 4 As for him who regardeth himself self-sufficient 5 Unto him thou attendest. 6 though you will not be questioned even if he never purifies himself. 7 But he who comes to you running, 8 And is afraid (of Allah and His Punishment), 9 of him you were unmindful. 10 No! Indeed, these verses are a reminder; 11 So whoso wills may give heed to it. 12 It is set down on honoured pages, 13 exalted and purified, 14 In the hands of scribes 15 noble and pious. 16 Man is (self-)destroyed: how ungrateful! 17 From what thing doth He create him? 18 From a drop of seed. He createth him and proportioneth him, 19 then eased his path for him, 20 Then gave him death, so had him put in the grave. 21 Then, when He willed, He brought him out. (As during the night of Holy Prophet’s ascension, when all the Prophets gathered behind him in the Al Aqsa mosque in Jerusalem. Or when Allah will raise everyone on the Day of Resurrection.) 22 Indeed, he has not fulfilled that which He has ordered him. 23 Let Man consider his nourishment. 24 That We pour down the water, pouring (it) down in abundance, 25 Then We broke open the earth, splitting [it with sprouts], 26 to yield therein corn, 27 grapes, and fresh fodder, 28 And olives and date-palms, 29 And enclosed gardens luxuriant. 30 And fruits and fodder: 31 as provision for you and for your cattle to enjoy. 32 So when the deafening Shout arrives, 33 it will be such a day when a person will run away from his brother, 34 his mother and his father, 35 And his wife and his children, 36 Every man of them shall on that day have an affair which will occupy him. 37 on that Day some faces will be beaming, 38 Laughing, rejoicing. 39 And other faces, on that day, with dust upon them, 40 with darkness overspread: 41 Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad (Peace be upon him), etc.), the Fajarah (wicked evil doers). 42
Almighty Allah's Truth.
End of Surah: He Frowned ('Abasa). Sent down in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
۞
1/4 Hizb 59
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.