۞
1/2 Hizb 28
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۞ Surely Allah enjoins justice, kindness and the doing of good to kith and kin, and forbids all that is shameful, evil and oppressive. He exhorts you so that you may be mindful. 90 (He commands people) to keep their established covenants with God, not to disregard their firm oaths; they have already appointed God as their Guarantor. God certainly knows what you do. 91 And do not be like the woman broke her thread into bits after she had manufactured it; you make your oaths a phoney excuse between yourselves lest one nation may not be more than the other; Allah just tries you with it; and He will surely clarify for you on the Day of Resurrection, the matters in which you differed. 92 And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do. 93 Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom. 94 Do not sell God's covenant for a paltry price. What is with God is better for you if you only knew. 95 What you have shall pass away, but what is with God is lasting. We will certainly give those who are patient their reward according to the best of their actions. 96 Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do. 97 So when you want to recite the Quran, seek refuge with Allah from Shaitan (Satan), the outcast (the cursed one). 98 Verily he hath no authority over those who believe and in their Lord trust 99 The only authority which he has is over his friends and those who consider things equal to God. 100
۞
1/2 Hizb 28
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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