Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
So exhort (them, O Prophet), for by your Lord's Grace, you are neither a soothsayer nor a madman. 29 Or do they say [of you], "A poet for whom we await a misfortune of time?" 30 Proclaim, “Go on waiting – I too am waiting along with you.” 31 Is this what their senses tell them, or are they a rebellious people? 32 Or do they say: He has forged it. Nay! they do not believe. 33 Let them produce a phrase like it, if what they say is true! 34 Or were they created out of naught? Or are they the creators? 35 Or did they create the heavens and the earth? Nay, but they have no firm Belief. 36 Do they own the treasures of your Lord? Have they any authority over God? 37 Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest! 38 Do the daughters belong to Him and the sons to you? 39 Do you (Muhammad) ask them for any payment (for your preaching) which they cannot afford? 40 Or is the Unseen in their keeping, and so they are writing it down? 41 Or, do they desire to outwit? The unbelievers are the outwitted. 42 Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him. 43 Even if they saw lumps falling from heaven, they would say, 'A massed cloud!' 44 So leave them alone until they encounter that Day of theirs when they shall be struck down, 45 the day when their guile shall avail them naught, and they shall not be helped. 46 And verily for those who do wrong there is a torment before that; but most of them know not. 47 And be thou patient under the judgment of thy Lord; surely thou art before Our eyes. And proclaim the praise of thy Lord when thou arisest, 48 And in a part of the night exalt Him and after [the setting of] the stars. 49
Allah Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.