۞
Hizb 31
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So they departed. When they boarded a ship, he bored a hole in it. 'What, have you made a hole in it' he said, 'is it to drown its passengers? You have done a dreadful thing' 71 'Did I not I tell you' he replied, 'that you would not bear patiently with me' 72 He said: Blame me not for what I forgot, and do not constrain me to a difficult thing in my affair. 73 Then the two went forth until they met a lad whom he slew, whereupon Moses exclaimed: "What! Have you slain an innocent person without his having slain anyone? Surely you have done a horrible thing." 74 ۞ He said: Did I not say to you that you will not be able to have patience with me? 75 [Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse." 76 Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!" 77 He said, “This is the parting between you and me; I shall now tell you the interpretation of the matters you could not patiently bear.” 78 "As for that boat, it belonged to some needy people who toiled upon the sea - and I desired to damage it because [I knew that] behind them was a king who is wont to seize every boat by brute force. 79 As for the lad, his parents were believers; and we were afraid he would impose on them insolence and unbelief; 80 and so we desired that their Sustainer grant them in his stead [a child] of greater purity than him, and closer [to them] in loving tenderness. 81 And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience." 82
۞
Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.