۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Merciful, the Compassionate
۞ Nuun* – by oath of the pen and by oath of what is written by it. (Alphabet of the Arabic language; Allah and to whomever He reveals, know their precise meanings.) 1 You are not, [O Muhammad], by the favor of your Lord, a madman. 2 You will certainly receive a never-ending reward. 3 surely thou art upon a mighty morality. 4 So very soon, you will see and they too will realise – 5 which of you has been afflicted by insanity. 6 Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided. 7 Do not, then, yield to those who reject the Truth, decrying it as false; 8 They would like you to relent to them so that they could also relent towards you. 9 And do not obey every worthless habitual swearer 10 A defamer, spreader abroad of slander. 11 [or] the withholder of good, [or] the sinful aggressor, 12 the crude of low character 13 Because he* has some wealth and sons. (Walid bin Mugaira, who cursed the Holy Prophet.) 14 When Our signs are recited to him, he says, 'Fairy-tales of the ancients!' 15 We shall brand him over the nose! 16 Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. 17 But made no reservation, ("If it be Allah's Will"). 18 So there came upon the garden an affliction from your Lord while they were asleep. 19 and the garden was turned into a barren desert. 20 At daybreak they called to each other: 21 “Hurry to your orchard if you would gather its fruit.” 22 So they departed, whispering together, 23 "Indeed, no needy person shall enter it today [and come] upon you [unawares,]" 24 And they went out early, determined in their resolve. 25 But when they saw it they said: 'We have surely gone astray. 26 Rather, we have been deprived." 27 A reasonable one among them said, "Did I not tell you that you should glorify God?" 28 They said: hallowed be Our Lord! verily we have been wrong-doers. 29 And they came blaming one another. 30 They said, "O woe to us; indeed we were transgressors. 31 It may be that our Lord will give us better than it in exchange. To our Lord we humbly turn' 32 Such is the chastisement; and the chastisement of the Hereafter is assuredly even greater, if only they knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.