Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And truly, this (the Quran) is a revelation from the Lord of the 'Alamin (mankind, jinns and all that exists), 192 It has been revealed through the trustworthy Spirit 193 Upon your heart, for you to convey warning. 194 in a clear, Arabic tongue. 195 And indeed it is mentioned in the earlier Books. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 Had We revealed it to any one of the non-Arabs, 198 In order that he read it to them, even then they would not have believed in it. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe it until they behold the painful punishment. 201 But the (Penalty) will come to them of a sudden, while they perceive it not; 202 Then they will say: "Can we be respited?" 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Just think: If We let them enjoy the good things of life for a few years more, 205 And then the promise that is given to them, does come upon them- 206 They would not be availed by the enjoyment with which they were provided. 207 We never destroyed any town without first sending to them warning and guidance. 208 By way of reminder; and We never are unjust. 209 It was not the satans who brought it down: 210 neither are they worthy of it, nor are they capable of it, 211 Most surely they are far removed from the hearing of it. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And warn your nearest relations, 214 and be meek to the believers who follow you. 215 but if they disobey thee, say: "I am free of responsibility for aught that you may do!" 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 Who observes you when you rise (to pray) 218 And thy movements among those who prostrate themselves, 219 Surely He is the All-hearing, the All-knowing. 220 Shall I declare unto you upon whom the satans descend! 221 They descend on every lying (one who tells lies), sinful person. 222 The satans try to listen to the heavens but many of them are liars. 223 As for poets, the erring follow them. 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 and that they [so often] say what they do not do [or feel]? 226 Except those who believe and do the right, and remember God a great deal, who retaliate only when they have been wronged. Yet the oppressors will now come to know through what reversals they will be overthrown! 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية. باستخدام هذه الميزة في القرأن الملون، يمكنك ضغط المثلث أو رأس السهم الأيسر لتصفح القرآن الكريم بالكامل من أول سورة الفاتحة إلى آخر سورة الناس في بضع دقائق مع التوقف عند صفحات عشوائية بينهما. وهذا من شأنه أن يجعل قراءاتك تتجمع أكثر في السور القصيرة من جزء عم في نهاية القرآن الكريم. ويمكنك أيضًا القيام بنفس الشيء بالترتيب العكسي بضغط المثلث أو رأس السهم الأيمن، مما سيجعل قراءاتك تتجمع أكثر في الأجزاء الأولى.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page. Using these features of ColorfulQuran.com, you can use the right triangle or arrowhead to skim through the entire Holy Book from the first Surah, The Key (Al-Fatihah), to the last, The People (An-Nas), in a few minutes while stopping at random pages in between. This will make your readings cluster more on Juz Amma's short surahs at the end of the Quran. You can also do the same in reverse order using the left triangle or arrowhead, which will cluster your readings more at the beginning of the Holy Quran.