Juz 29 ▼
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▼ 68 The Pen
Al-Qalam 2 of 2
Lo! for those who keep from evil are gardens of bliss with their Lord. 34 Should We treat those who submit and obey in the same way as those who are culpable? 35 What is the matter with you? What sort of a judgement you impose! 36 Is there with you a Book wherein ye study: 37 that you will be granted whatever you choose? 38 Or have you oaths from Us, reaching to the Day of Resurrection? Surely you shall have whatever you judge! 39 (Muhammad), ask which of them can guarantee that on the Day of Judgment. 40 Or have they other gods? Then let them bring their other gods if they are truthful 41 The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,- 42 Their eyes will be cast down and they will be covered in shame; they were bidden to prostrate themselves, when they were safe and sound [but they did not obey]. 43 So leave Me, (O Prophet), to deal with him who gives the lie to this Discourse. We shall draw them little by little (to their undoing) in a way that they will not know. 44 Yet I bear with them, for lo! My scheme is firm. 45 Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed? 46 Is with them the unseen, so that they write down? 47 Wait patiently for your Lord's judgement; do not be like the man who, having been swallowed by a whale, called out in distress. 48 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate. 49 Thus did his Lord choose him and make him of the Company of the Righteous. 50 But the unbelievers would like to stare you out of balance when they hear the warning, and say: "Surely he is possessed;" 51 While it is naught but an admonition unto the worlds. 52
Almighty God's Truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Juz 29 ▼
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▼ 68 The Pen
Al-Qalam 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.