AND THEY will ask thee to enlighten them about the laws concerning women. Say: "God [Himself] enlightens you about the laws concerning them" - for [His will is shown] in what is being conveyed unto you through this divine writ about orphan women [in your charge,] to whom - because you yourselves may be desirous of marrying them - you do not give that which has been ordained for them; and about helpless children; and about your duty to treat orphans with equity. And whatever good you may do - behold, God has indeed full knowledge thereof. 127 And if a woman feareth from her husband refractoriness or estrangement, it shall be no blame on the twain if they effect between them a reconciliation; and reconciliation is better. And souls are engrained with greed. And if ye act kindly and fear Him, then verily Allah is ever of that which ye work Aware. 128 You will not be able to treat your wives with absolute justice not even when you keenly desire to do so. (It suffices in order to follow the Law of Allah that) you incline not wholly to one, leaving the other in suspense. If you act rightly and remain God-fearing, surely Allah is All-Forgiving, All-Compassionate. 129 And if the twain must sunder, Allah shall render the twain independent out of His bounty, and Allah is ever Bountiful, Wise. 130 Allah's is whatsoever is in the heavens and whatsoever is in the earth. And assuredly We enjoined those who were vouchsafed the Book before you and yourselves: fear Allah, and if ye disbelieve then Allah's is whatsoever is in the heavens and whatsoever is in the earth; and Allah is ever Self-Sufficient, Praiseworthy. 131 And unto God belongs all that is in the heavens and all that is on earth; and none is as worthy of trust as God. 132 If He wills, He can take you away, O people, and bring others. And Allah is Ever All-Potent over that. 133 Whoso desires the reward of this world, with God is the reward of this world and of the world to come; God is All-hearing, All-seeing. 134