۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Hast thou received the story of the honoured guests of Abraham? 24 When they came to him, they said: “Peace”; he said: “Peace also be to you; (you seem to be) a group of strangers.” 25 So he turned to his household and brought a fattened calf. 26 He set it before them, saying: 'Will you not eat' 27 So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge. 28 His wife came out lamenting, striking her forehead, and said: "I, am old and barren woman?" 29 They said, “This is how your Lord has decreed; indeed He only is the Wise, the All Knowing.” 30 ۞ Said [Abraham]: "And what [else] may you have in view, O you [heavenly] messengers?" 31 They said: verily we are sent unto a people, guilty. 32 to let loose upon them stone-hard blows of chastisement, 33 "Marked as from thy Lord for those who trespass beyond bounds." 34 Thus We brought forth from therein who were believers. 35 but We found only one Muslim house. 36 And We left therein a sign for those who fear the painful punishment. 37 And in Musa (Moses) (too, there is a sign). When We sent him to Fir'aun (Pharaoh) with a manifest authority. 38 But he turned away with his supporters and said," A magician or a madman." 39 We seized him and his hosts, and cast them all into the sea: and [none but Pharaoh] himself was to blame [for what happened]. 40 There is also evidence of the Truth in the story of Ad whom We struck with a violent wind 41 that left nothing it came upon, but made it as stuff decayed. 42 And in Thamud, when We said to them: "Enjoy yourselves for a while;" 43 But they brazenly disobeyed their Lord's command, and then a sudden chastisement overtook them while they looked on. 44 So they were neither able to stand up, nor were they able to take revenge. 45 (So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah). 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.