۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And lo! Jonah verily was of those sent (to warn) 139 He abandoned his people 140 And then they cast lots, and he was the one who lost; 141 Then a (big) fish swallowed him and he had done an act worthy of blame. 142 Had he not been one of those who acknowledge the glory of God, 143 He would have tarried in the belly thereof till the Day when they are raised. 144 ۞ but We cast him upon the wilderness, and he was sick, 145 And We grew a tree of gourd (as a shelter) above him. 146 And We sent him (on a mission) to a hundred thousand (men) or more. 147 And they believed, whrefore We let them enjoy life for a season. 148 Therefore ask them (O dear Prophet Mohammed – peace and blessings be upon him), whether the daughters are for your Lord and the sons for them! 149 Have We created the angels as females before their very eyes? 150 It is only because of their false invention that they say, 151 God hath begotten. Verily they are the liars. 152 Did He (then) choose daughters rather than sons? 153 What is the matter with you? How do you judge? 154 “So do you not ponder?” 155 Or have ye an authority manifest? 156 Then bring ye your Book (of authority) if ye be truthful! 157 And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him). 158 Hallowed be Allah from that which they ascribe to Him. 159 Save single-minded slaves of Allah. 160 for, verily, neither you [blasphemers] nor the objects of your worship 161 you shall tempt none against Him 162 Except the one who will go into the blazing fire. 163 [The angels say], "Every single one of us has his place assigned: 164 And indeed, we are those who line up [for prayer]. 165 And we are most surely they who declare the glory (of Allah). 166 And indeed the disbelievers used to say, – 167 “If we had some advice from the earlier generations,” – 168 "We should certainly have been Servants of Allah, sincere (and devoted)!" 169 But (now that the Quran has come) they disbelieve therein (i.e. in the Quran and in Prophet Muhammad SAW, and all that which he brought, the Divine Revelation), so they will come to know! 170 We decreed that Our Messenger servants 171 assuredly they shall be helped, 172 And verily Our host! they are to be overcome. 173 So turn away from them for a while. 174 and see, and soon they too shall see. 175 Do they want to hasten Our punishment? 176 But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)! 177 Stay away from them for a while 178 And watch and they shall see (the torment)! 179 LIMITLESS in His glory is thy Sustainer, the Lord of almightiness, [exalted] above anything that men may devise by way of definition! 180 And peace upon the messengers. 181 and praise belongs to God, the Lord of all Being. 182
God Almighty has spoken the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.