The day that every soul shall come disputing in its own behalf; and every soul shall be paid in full for what it wrought, and they shall not be wronged. 111 And Allah propoundeth a similitude: a town which was secure and at rest, to which came the provision thereof plenteously from every place; then it ungratefully denied the favours of Allah; wherefore Allah made it taste the extreme of hunger and fear because of that which they were wont to perform. 112 And assuredly there came to them an apostle from among them, but they belied him, wherefore the torment took hold of them while yet they were wrong-doers. 113 So eat of what God has provided you lawful and good; and be you thankful for the blessing of God, if it be Him that you serve. 114 He has forbidden you only Al-Maytatah (meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols etc. or on which Allah's Name has not been mentioned while slaughtering). But if one is forced by necessity, without wilful disobedience, and not transgressing, then, Allah is Oft-Forgiving, Most Merciful. 115 And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed. 116 A brief enjoyment (will be theirs); and theirs a painful doom. 117 And unto those who are Judaised We disallowed that which We have already recounted unto thee; and We wronged them not, but themselves they were wont to wrong. 118 But to those who commit evil out of ignorance and then repent and amend their ways, thereafter your Lord will be Much Forgiving, Most Merciful. 119