۞
Juz 19 ▼

1/4 Hizb 37
۩
Prostration
< 314 >
< random >
▼ 25 The Statute Book
Al-Furqaan 5 of 6
Hast thou not regarded thy Lord, how He has stretched out the shadow? Had He willed, He would have made it still. Then We appointed the sun, to be a guide to it; 45 Then We draw it toward Us with an easy drawing. 46 And it is He who has made the night for you as clothing and sleep [a means for] rest and has made the day a resurrection. 47 And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky, 48 so, that with it We revive dead lands and provide drink for the cattle and the human We created. 49 And indeed We kept cycles of water among them that they may remember; so most men did not accept, except to be ungrateful. 50 And if We had pleased We would certainly have raised a warner in every town. 51 So, O Prophet, do not yield to the disbelievers, but wage a Jihad against them with this Qur'an. 52 ۞ AND HE it is who has given freedom of movement to the two great bodies of water - the one sweet and thirst-allaying, and the other salty and bitter - and yet has wrought between them a barrier and a forbidding ban. 53 And it is He who hath created man from water, and then made for him kinship by blood and marriage. And thy Lord is ever potent. 54 And yet they worship besides God what cannot bring them gain or do them harm. The unbeliever has always been an auxiliary against his Lord. 55 And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner. 56 Say thou: I ask of you no hire for this, save that whosoever will may take unto his Lord a way. 57 And put your trust (O Muhammad SAW) in the Ever Living One Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves; 58 who created the heavens and the earth, and what between them is, in six days, then sat Himself upon the Throne, the All-compassionate: ask any informed of Him! 59 And when it is said to them: "Prostrate to the Most Beneficent (Allah)! They say: "And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad SAW) command us?" And it increases in them only aversion. ۩ 60
۞
Juz 19 ▼

1/4 Hizb 37
۩
Prostration
< 314 >
< random >
▼ 25 The Statute Book
Al-Furqaan 5 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.