۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Compassionate, the Merciful
۞ The Inevitable! (Day of Judgment). 1 And what is that indubitable event? 2 And what do you know what that indubitable event is? 3 Thamood and Ad cried lies to the Clatterer. 4 But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! 5 And as to Ad, they were destroyed by a roaring, violent blast. 6 Which He made to prevail against them for seven nights and eight days unremittingly, so that you might have seen the people therein prostrate as if they were the trunks of hollow palms. 7 Then seest thou any of them left surviving? 8 Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin. 9 and rebelled against their Sustainer's apostles: and so He took them to task with a punishing grasp exceedingly severe! 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 making it a Reminder for you, for all attentive ears to retain. 12 With the first blast of sound from the trumpet, 13 when the earth with all its mountains is lifted up and crushed with a single blow, 14 Then on that Day, the Resurrection will occur, 15 And the heaven shall cleave asunder, so that on that day it shall be frail, 16 and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures. 17 On that Day you shall be brought to judgment: not [even] the most hidden of your deeds will remain hidden. 18 Then as for him who will be given his Record in his right hand will say: "Take, read my Record! 19 “I was certain that I will confront my account.” 20 And he will be in a life of Bliss, 21 In an elevated garden, 22 The fruits in bunches whereof will be low and near at hand. 23 We shall say to him, "Eat and drink joyfully as a reward for the good deeds you did in days gone by." 24 But as for him who is given his book in his left hand, he shall say, 'Would that I had not been given my book 25 and that we would never knew what our records contained. 26 "I wish, would that it had been my end (death)! 27 "My wealth has not availed me, 28 "My power has perished from me!"... 29 It will be said, “Seize him, and shackle him.” 30 and then roast him in Hell, 31 Then, in a chain whereof the length is seventy Cubits, bind him. 32 Behold, he never believed in God the All-mighty, 33 Nor he urged on others the feeding of the poor. 34 so today he has no friend here, 35 Nor any food except from the discharge of wounds; 36 None shall eat it but the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.