۞
Juz 13 ▼

1/2 Hizb 26
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▼ 14 Abraham
Ibrahim 2 of 7
And remember when your Lord proclaimed, “If you give thanks, I will give you more, and if you are ungrateful then (know that) My punishment is severe.” 7 Moses said: "Were you to disbelieve - you and all those who live on earth - Allah is still Self-Sufficient, Innately Praiseworthy." 8 Hath not the tidings come to you of those before you: the people of Nuh and the 'Aad and the Thamud and those after them! None knoweth them save Allah. There came unto them their apostles with the evidences, but they put their hands to their mouths, and said: verily we disbelieve in that wherewith ye have been sent, and verily regarding that to which ye call us we are in doubt disquieting. 9 ۞ Their Noble Messengers said, “What! You doubt concerning Allah, the Creator of the heavens and the earth? He calls you that He may forgive some of your sins and until the time of death give you a life free from punishment”; they said, “You are just human beings like us; you wish to prevent us from what our forefathers used to worship – therefore now bring some clear proof to us.” 10 Their Messengers said to them: 'We are nothing except humans like you. But Allah bestows His Mercy on those of His worshipers whom He chooses. We cannot give you proof, except with the permission of Allah. In Allah, let believers put their trust. 11 And how could we not place our trust in God, seeing that it is He who has shown us the path which we are to follow? "Hence, we shall certainly bear with patience whatever hurt you may do us: for, all who have trust [in His existence] must place their trust in God [alone]!" 12
۞
Juz 13 ▼

1/2 Hizb 26
< 212 >
< random >
▼ 14 Abraham
Ibrahim 2 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.