۞
Hizb 45
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And put forward to them a similitude; the (story of the) dwellers of the town, [It is said that the town was Antioch (Antakiya)], when there came Messengers to them. 13 We sent to them two Messengers and they rejected both of them as liars. Then We strengthened them with a third (Messenger). They said: “We have been sent to you as Messengers.” 14 They replied, "You are nothing but mortal men like us and the Merciful God has not revealed anything. You are surely lying." 15 They said: our Lord knoweth that we are surely unto you the sent ones. 16 and our duty is no more than to clearly convey the Message.” 17 They (people) said: "For us, we see an evil omen from you, if you cease not, we will surely stone you, and a painful torment will touch you from us." 18 The Messengers replied: “Your evil omen is with you. (Are you saying this) because you were asked to take heed? The truth is that you are a people who have exceeded all bounds.” 19 A man came running from the farthest part of the city saying, "My people, follow the Messengers. 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 Why should I not worship Him who brought me into being, to whom you will be brought back in the end? 22 Should I take other gods apart from Him, who would neither be able to intercede for me nor save me if Ar-Rahman brings me harm? 23 and so, behold, I would have indeed, most obviously, lost myself in error! 24 Lo! I have believed in your Lord, so hear me! 25 It was said: enter thou the Garden. He said: would that my people knew. 26 Of that on account of which my Lord has forgiven me and made me of the honored ones! 27 ۞ And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do. 28 It was only a single blast which made them extinct. 29 Alas for human beings! They ridicule every messenger that comes to them. 30 Have they not seen how many generations We destroyed before them, which will not return to them? 31 And without exception, all of them will be brought forth before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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