Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large group of the earlier people 39 and many from the later generations. 40 And those on the left hand: What of those on the left hand? 41 They will find themselves in scorching wind and scalding water, 42 And the shade of black smoke, 43 Neither cool nor honorable. 44 Before they lived at ease, 45 And they used to persist in the great violation, 46 and would say: "What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? 47 (We) and our fore-fathers of yore?” 48 Say thou: verily the ancients and those of later generations: 49 Are going to be assembled on the appointed time of a Day Known. 50 Then shall you, O you who err and call it a lie! 51 Will be eating from trees of zaqqum 52 And fill (your) bellies with it; 53 And drink over it scalding water, 54 like a thirsty camel". 55 This shall be their entertainment on the Day of Requital. 56 We created you; therefore why will you not believe? 57 Just consider (the semen) that you emit, 58 Do you yourselves create it, or are We the Creators? 59 We! it is We Who have decreed death unto you all. And We are not to be outrun. 60 from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you. 61 You have surely known of the first creation. Why then, will you not remember! 62 Ponder upon the soil you till, 63 is it you that sow it, or are We the Sower? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 (Saying:) 'We are laden with debts! 66 nay, we have been robbed!' 67 See ye the water which ye drink? 68 Is it ye who shed it from the raincloud, or are We the Shedder? 69 [It comes down sweet - but] were it Our will, We could make it burningly salty and bitter: why, then, do you not give thanks [unto Us]? 70 Have you thought about the fire that you kindle. 71 Is it you who produced its tree, or are We the producer? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Glorify, then, (O Prophet), the name of your Great Lord. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.