۞
1/2 Hizb 35
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I told them, "Messengers, eat from the pure things and act righteously; I know all that you do. 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 But their nations broke their tasks into pieces; every group happy with what it has. 53 So leave them immersed in their heedlessness till an appointed time. 54 Do they imagine that the wealth and children We have provided 55 We are hastening to reward them for good deeds? No. They do not comprehend. 56 Verily those who live in awe for fear of their Lord; 57 who have full faith in the Signs of their Lord; 58 And those who do not associate (aught) with their Lord, 59 who spend their property for the cause of God, and whose hearts are afraid of their return 60 These people hasten to perform goodness, and it is they who shall reach it first. 61 And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged. 62 NAY, [as for those who have torn asunder the unity of faith] - their hearts are lost in ignorance of all this! But apart from that [breach of unity] they have [on their conscience even worse] deeds; and they will [continue to] commit them 63 Until when We overtake those who lead easy lives among them with punishment, lo! they cry for succor. 64 We shall tell them, "Do not cry for help on this day; you will receive none from Us". 65 My Signs were rehearsed to you and you turned back on your heels and took to flight, 66 Stiff-necked, discoursing thereof by night, reviling. 67 Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? 68 Or did they not recognise their Messenger and so denied him? 69 Or, say they: in him is madness? O Aye he brought them the truth, and most of them to the truth are averse. 70 And had the Truth followed their desires, then indeed the heavens and the earth and all those who are in them would be destroyed; in fact We brought to them a thing in which lay their repute, so they are turned away from their own repute. 71 Or do you ask of them any tribute? In that case the tribute of your Lord is better, for He is the best of providers. 72 Assuredly thou art calling them to a straight path; 73 and surely they that believe not in the world to come are deviating from the path. 74 ۞ And even were We to show them mercy and remove whatever distress might befall them [in this life,] they would still persist in their overweening arrogance, blindly stumbling to and fro. 75 And indeed We grasped them with punishment, so neither did they submit themselves to their Lord, nor do they cry humbly. 76 when We opened on them a gate of severe punishment, they utterly despaired. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.