But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- 46 (jinn and mankind) - which of the favors of your Lord would you then deny? 47 With spreading branches. 48 (Jinn and mankind) - which of the favors of your Lord would you then deny? 49 In the two Gardens flow two springs. 50 Which of your Lord's favours will you twain – you men and jinn – then deny? 51 In which are fruits of all kinds, each of two varieties. 52 Which is it, of the favours of your Lord, that ye deny? 53 (They shall) recline on couches lined with brocade, and the fruits of the Gardens will be near at hand. 54 Then which of the favours of your Lord will ye deny? 55 In them maidens with averted glances, undeflowered by man or by jinn before them, -- 56 Then which of the favours of your Lord will ye deny?- 57 (In beauty) like the jacynth and the coral-stone. 58 Then which of the favours of your Lord will ye deny? 59 What is the reward of virtue except virtue (in return)? 60 Which, then, of your Sustainer's powers can you disavow? 61 And besides these two other gardens -- 62 So which of the favors of your Lord would you deny? - 63 Dark-green in colour (from plentiful watering). 64 Which is it, of the favours of your Lord, that ye deny? 65 In both of them are two springs gushing forth. 66 Which of your Lord's wonders would you deny? 67 In which will be the fruit, date-palms and pomegranates. 68 Which then of the bounties of your Lord will you deny? 69 In them are goodly things, beautiful ones. 70 jinn and mankind - which of the favors of your Lord would you then deny 71 with big, black and white beautiful eyes, dwelling in tents. 72 O which of your Lord's bounties will you and you deny? 73 Neither human nor jinn will have touched them before. 74 Which of the favours of your Lord will you twain – you men and jinn – then deny? 75 Reclining upon cushions green and carpets beauteous. 76 Which is it, of the favours of your Lord, that ye deny? 77 Blessed be the name of your Lord, full of majesty and beneficience. 78