If they (still) call you a liar, tell them: "For me my actions, for you yours. You are not answerable for my deeds, nor I for what you do." 41 Some of them listen to you: But can you make the deaf hear who do not understand a thing? 42 And among them are those who look at you. But can you guide the blind although they will not [attempt to] see? 43 Surely Allah does not do any injustice to men, but men are unjust to themselves. 44 The Day when He will gather them, (it will be) as though they had lingered but an hour of the Day and they will recognize one another. Lost are those who belied the meeting with their Lord and were not guided. 45 And whether We show you (O dear Prophet Mohammed – peace and blessings be upon him) part of what We promise them or whether We call you towards Us before it – in any case they have to return to Us – then Allah is the Witness of their deeds. 46 For every people there is an apostle; and when their apostle is come the matter is decided between them equitably, and no one is wronged. 47 And they say: When will this threat come about, if you are truthful? 48 Say [O Prophet]: "It is not within my power to avert harm from, or bring benefit to, myself, except as God may please. For all people a term has been set: when the end of their term approaches, they can neither delay it by a single moment, nor hasten it." 49 Say: "Tell me, - if His torment should come to you by night or by day, - which portion thereof would the Mujrimun (disbelievers, polytheists, sinners, criminals) hasten on?" 50 Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)? 51 Thereafter, it will be said unto those who wronged themselves: taste the torment everlasting: ye are requited not save for that which ye have been earning. 52 They enquire of you if this will really happen. Tell them, "Yes, by my Lord. Most certainly it will happen, and you cannot avert it." 53