۞
Juz 19 ▼

Hizb 37
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▼ 25 The Statute Book
Al-Furqaan 3 of 6
۞ And those who do not hope for Our meeting, say: Why have not angels been sent down upon us, or (why) do we not see our Lord? Now certainly they are too proud of themselves and have revolted in great revolt. 21 [Yet] on that Day - the Day on which they shall see the angels there will be no glad tiding for those who were lost in sin; and they will exclaim, "By a forbidding ban [are we from God's grace debarred]!" 22 Then We shall turn to what they had done and render it vain like scattered dust. 23 The dwellers of Paradise on that day will have the best residence and resting place. 24 On that Day, a cloud will appear rending the sky and the angels will be senthi down rank after rank. 25 The true kingship on that day belongs to the Most Gracious; and that is hard for the disbelievers. 26 The unjust man will bite at his hand and say, "Would that I had stood by the Messenger! 27 Ah! woe unto me! Would that I had never taken such a one for a friend! 28 "He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!" 29 AND [on that Day] the Apostle will say: "O my Sustainer! Behold, [some of] my people have come to regard this Qur'an as something [that ought to be] discarded!" 30 For so it is that against every prophet We have set up enemies from among those who are lost in sin: yet none can guide and give succour as thy Sustainer does! 31 Those who deny the truth say, "Why was the Quran not sent down to him in a single revelation?" We sent it in this manner, so that We might strengthen your heart. We gave it to you in gradual revelation. 32 And they come not unto thee with a similitude but We bring thee the truth and an excellent interpretation. 33 (As for) those who shall be gathered upon their faces to hell, they are in a worse plight and straying farther away from the path. 34
۞
Juz 19 ▼

Hizb 37
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< random >
▼ 25 The Statute Book
Al-Furqaan 3 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.