Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those of old 39 And a (goodly) number from those of later times. 40 And those of the left hand, how wretched are those of the left hand! 41 [They will be] in scorching fire and scalding water 42 Under the shadow of thick black smoke 43 Neither cool nor agreeable. 44 Before they lived at ease, 45 And were persisting in great sin (joining partners in worship along with Allah, committing murders and other crimes, etc.) 46 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised? 47 What, and our fathers, the ancients' 48 Say thou: verily the ancients and those of later generations: 49 Will all be brought together to the tryst of an appointed day. 50 Then indeed you, the astray, the deniers – 51 Shall surely eat of the tree of Az-Zqqum. 52 filling your bellies with it; 53 and on top of this you will drink boiling water 54 You shall drink it as the thirsty camels drink." 55 Such will be their welcome on Judgment Day! 56 It is We who have created you. Why then did you not testify to the Truth? 57 Behold! that which ye emit. 58 Is it you who create it - or are We the source of its creation? 59 We! it is We Who have decreed death unto you all. And We are not to be outrun. 60 In order that We may bring in your place the likes of you and make you grow into what you know not. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 Tell Me! The seed that you sow in the ground. 63 Is it you or We Who make them grow? 64 We could turn it, if We pleased, into straw; then you would rue the day, 65 "Verily, we are ruined! 66 nay, we have been robbed!' 67 Behold! the water which ye drink: 68 Do you send it down from the clouds, or We send it down? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Have you considered the fire you kindle? 71 Is it you who have produced its tree or is it We who have produced it? 72 We! it is We Who made it a reminder and a provision unto the campers. 73 Then magnify the Name of thy Lord, the All-mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.