۞
1/4 Hizb 32
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۞ From the earth We have created you and We will return you to it, and from it We shall bring you forth a second time. 55 So We showed him (Pharaoh) Our signs, all of them, but he belied and refused them. 56 He said: art thou come unto us that thou mayest drive us out of our land by thy magic, O Musa! 57 We shall also answer you by magic. Let us make an appointment for a contest among us and let each of us be present at a certain time in the appointed place". 58 Said (Moses): "Let your meeting be on the day of the Feast, and let people assemble in broad daylight." 59 Then Firawn turned away, devised his stratagem; thereafter he came. 60 (At the time of the encounter) Moses said to them: "Woe to you! Do not invent falsehoods against Allah lest He destroy you with a scourge. Surely those who invent lies shall come to grief." 61 So they differed with one another in their task, and secretly conferred. 62 They said, “Undoubtedly these two are magicians for sure, who wish to expel you from your land by the strength of their magic, and destroy your exemplary religion!” 63 So muster all your stratagem and come forth in a row. Whoever prevails today shall triumph." 64 They said: "Either you cast (your spell), O Moses, or we shall cast it first." 65 He said: nay, cast ye down. And lo! their cords and their staves were made to appear to him by their magic as though they were running. 66 and in his heart Moses became apprehensive, 67 We said: fear not! verily thou! thou shalt be the superior. 68 And [now] throw that [staff] which is in thy right hand - it shall swallow up all that they have wrought: [for] they have wrought only a sorcerer's artifice, and the sorcerer can never come to any good, whatever he may aim at!" 69 So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses." 70 Pharaoh said: "What! Did you believe in Him even before I permitted you to do so? Surely, he must be your chief who taught you magic. Now I will certainly cut off your hands and your feet on opposite sides, and will crucify you on the trunks of palm-trees, and then you will come to know which of us can inflict sterner and more lasting torment." 71 Their reply was: 'We will not prefer you over the clear signs that have come to us, nor over Him who has created us. So decide upon whatever you decide, you can only decide upon things in this present life. 72 "For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding." 73 Surely for him who comes before his Lord a sinner shall be Hell, where he will neither die nor live. 74 And the one who presents himself as a believer before Him, having done good deeds so for them are the high ranks. 75 'Adn (Edn) Paradise (everlasting Gardens), under which rivers flow, wherein they will abide forever: such is the reward of those who purify themselves [(by abstaining from all kinds of sins and evil deeds) which Allah has forbidden and by doing all that which Allah has ordained)]. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.