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And when Our messengers came unto Ibrahim with the glad tidings, they said: verily we are about to destroy the inhabitants of that city: verily the inhabitants thereof have been wrong-doers. 31 Abraham said, "But, Lot lives here." They answered, "We well know who lives here. We shall surely save him and his whole family, except his wife, who will be among those who stay behind." 32 And when Our messengers came unto Lot, he was troubled upon their account, for he could not protect them; but they said: Fear not, nor grieve! Lo! we are to deliver thee and thy household, (all) save thy wife, who is of those who stay behind. 33 Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient." 34 And [so it happened; and] thereof, indeed, We have left a clear sign for people who use their reason. 35 To Midian We sent their brother Shu'aib. He said: "O people, worship God and be ready for the Day of Resurrection. Do no evil, and create no mischief in the land." 36 In response they denied him thereupon the earthquake seized them so at morning they remained lying flattened in their homes. 37 How the people of Ad and Thamud were destroyed is evident to you from their homes. Satan made their deeds seem attractive to them and prevented them from the right path, even though they had visions. 38 And Qarun and Fir'awn and Haman! And assuredly Musa came unto them with the evidences, yet they were stiff-necked in the land. And they could not outstrip Us. 39 So We seized each one for his sins; some We struck with a violent storm; some of them were overcome by a sudden blast, some were swallowed up by the earth and some We drowned. God did not wrong them: they wronged themselves. 40 The likeness of those who take other patrons than Allah is as the likeness of the spider who taketh unto herself a house. And verily the frailest of all houses is the spider's house - if they but knew! 41 Surely Allah knows fully what they call upon apart from Him. He is the Most Powerful, the Most Wise. 42 And these similitudes We put forward for mankind, but none will understand them except those who have knowledge (of Allah and His Signs, etc.). 43 Allah has created the heavens and the earth in Truth. Certainly there is a Sign in this for those who believe. 44
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.