Juz 27 ▼
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Prostration
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▼ 53 The Stars
Al-Najm 3 of 3
Observedest thou him who turned away? 33 And gave a little and [then] refrained? 34 Has he knowledge of the unseen, so that he sees? 35 Has not he been informed of the contents of the Book of Moses 36 And [of] Abraham, who fulfilled [his obligations] - 37 “That no bearer of a burden shall bear the burden of another, 38 And that man will not obtain anything except what he strove for? 39 He will certainly see the result of his labor 40 and in the end he will be repaid for it in full; 41 and that the final end is with your Lord, 42 and that it is He alone who causes [you] to laugh and to weep; 43 And that it is He Who causeth to die and causeth to live. 44 And that He (Allah) creates the pairs, male and female, 45 from a discharged living germ 46 and that upon Him is the second creation 47 and that it is He who gives riches and causes to hoard, 48 and that it is He who is the Lord of Sirius, 49 that He it is Who destroyed the ancient 'Ad, 50 and Thamud tribes, 51 And the people of Nuh (Noah) aforetime, verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah)]. 52 just as He thrust into perdition those cities that were overthrown 53 and caused them to be covered with that which He covered them with. 54 So which then of your Lord's favors do you dispute? 55 This is a (Prophet) like that of the ancient warners (Prophets). 56 The Hour that was to come draws ever nearer. 57 and none but Allah can avert it. 58 So are you surprised at this fact? 59 And laugh and not weep? 60 Indulging in pleasantries? 61 Prostrate yourselves before Allah, and serve Him. ۩ 62
Almighty God's Truth.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
Juz 27 ▼
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Prostration
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▼ 53 The Stars
Al-Najm 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.