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He it is Who made the earth smooth for you, therefore go about in the spacious sides thereof, and eat of His sustenance, and to Him is the return after death. 15 Do you feel secure that the One in the heavens will not cause you to sink into the earth when it is violently shaking? 16 Or do you feel secure that He, Who is over the heaven (Allah), will not send against you a violent whirlwind? Then you shall know how (terrible) has been My Warning? 17 Those that were before them also cried lies; then how was My horror! 18 Have they, then, never beheld the birds above them, spreading their wings and drawing them in? None but the Most Gracious upholds them: for, verily, He keeps all things in His sight. 19 Who is he that can be an army unto you and succour you, beside the Compassionate! The infidels are but in delusion. 20 Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness. 21 Is he, then, who goeth about grovelling upon his face better directed, or he who walketh evenly on a straight path? 22 Say, "It is He who brought you into being, and made ears and eyes and hearts for you, yet you are seldom grateful." 23 Say: "It is He Who has created you from the earth, and to Him shall you be gathered (in the Hereafter)." 24 And they say: When (will) this promise (be fulfilled), if ye are truthful? 25 Say, "God alone has knowledge of that; and I am only a plain warner." 26 When they will see it near at hand, the faces of all those who had denied it will be distraught, and then they will be told: “This is the doom which you used to ask for.” 27 Say thou: bethink ye if Allah destroy me and those with me; or have mercy on us, who will protect the infidels from a torment afflictive? 28 Say thou: He is the Compassionate; in Him we have believed, and in Him we have put our trust. And anon ye will know who it is that is in error manifest. 29 Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?" 30
God Almighty has spoken the truth.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.