The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 there shall be sighing for them therein, and naught they shall hear. 100 But those to whom We have already promised blessings will be far away from hell. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 This is a lesson for those who worship (God). 106 And [thus, O Prophet,] We have sent thee as [an evidence of Our] grace towards all the worlds. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112