۞
1/2 Hizb 33
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۞ And indeed We bestowed aforetime on Ibrahim (Abraham) his (portion of) guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness of Allah, etc.). 51 When he asked his father and his people, "What are these images to which you are so devoted?" 52 They said: We found our fathers worshippers of them. 53 He said, "Both you and your fathers have certainly been in error." 54 They said, “Have you brought the Truth to us, or are you just making fun?” 55 He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this: 56 "And by Allah, I have a plan for your idols - after ye go away and turn your backs".. 57 Then he reduced them to fragments, all save the chief of them, that haply they might have recourse to it. 58 They said, “Who has done this to our Gods? He is indeed cruel!” 59 They said, "We heard a youth talk of them: He is called Abraham." 60 Their chiefs said, "Bring him before the eyes of the people and let them testify that he has spoken against the idols." 61 They said, "Have you done this to our gods, O Abraham?" 62 Said he, “Rather, their chief may have done it; so question them, if they can speak.” 63 Thereupon they turned to their (inner) selves and said (to themselves): "Surely it is you who are the wrong-doers." 64 Then they turned to themselves (their first thought and said): "Indeed you [Ibrahim (Abraham)] know well that these (idols) speak not!" 65 He said: 'Would you then worship that, instead of Allah, which can neither help nor harm you? 66 "Fie upon you, and upon that which you worship besides Allah! Have you then no sense?" 67 They said, "Burn him and help your deities, if you are resolved to do something." 68 'O Fire' We said, 'be coolness and safety for Abraham' 69 They wished to entrap him, but We made them greater losers. 70 We took Abraham and Lot safely to the land in which We had sent blessings to the worlds. 71 And We gave him Ishaq and Yaqoub, a son's son, and We made (them) all good. 72 and made them leaders who would guide [others] in accordance with Our behest: for We inspired them [with a will] to do good works, and to be constant in prayer, and to dispense charity: and Us [alone] did they worship. 73 AND UNTO Lot, too, We vouchsafed sound judgment and knowledge [of right and wrong,] and saved him from that community which was given to deeds of abomination. [We destroyed those people - for,] verily, they were people lost in evil, depraved 74 We admitted him to Our Mercy, he was among the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.